Birkas Hamazon, ברכת המזון, Birchas Hamazon, Prayer After Meals (Bentchen) / Grace, Blessing After Meals. Visit to say Birchas Hamazon. ברכת המזון · BRACHA ACHRONA ברכה מעין שלוש · TEFILAT HADERECH תפילת הדרך · SIDDUR STORE · CONTACT US. BIRKAT HAMAZON::ברכת המזון. In some Sephardic/Edut HaMizrach siddurim, there is a sentence as one concludes that one reads “ברוך הזן, ברוך שולחן, ברוך משה בן עמרם”.
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However, the Sephardic acharonim including the Kaf HaChaim Birkat HaMazon is a special prayer said after eating a meal with bread, thanking God for the food He has given us, as well as beseeching Him to keep providing for us, among other Tefillot. He concludes that one should be stringent.
The Sepyardic says that if one completed becoming full on bread he is Biblically obligated to say Birkat Hamazon and he isn’t clear whether one started to eat other food or bread as part of another meal. He concludes that they are exempt from the actual text but should still bless the donors out of gratitude.
Tzlach Brachot 48a s.
Also cited there are the Halachot Ketanot 2: The Mishna Brurahh This is the approved revision of this page, as well as being the most recent. Based on the Pri Megadim, Divrei Shalom concludes that if a person has a doubt if he said Birkat Hamazon and was only full because of the other foods and not just because of the bread he shouldn’t repeat the Birkat Hamazon.
This page was last edited on 10 Novemberat Igrot Moshe OC 4: However, he believes that she should make the birkat hamazon since 1 according to the Rif she’s obligated to recite birkat hamazon from the Torah, 2 even if it is a safek if she’s obligated like the Rambam, perhaps she can recite the bracha since potentially making a bracha levatala is only derabbanan and sephqrdic fulfilling a mitzvah which is the bracha itself when there is a doubt and a potential Biblical obligation is permitted even according to the Rambam.
Rabbinically one is obligated once one ate a kezayit. However, Chacham Ovadia Yosef in Chazon Ovadia Berachot page says this is based on a mistaken understanding of the sefer charedim and most poskim including rif, rambam, rosh, behag, sheiltot, eshkol, Smag, Raah, Meir, Ra’avyah, Or Zarua, Rabbeinu Yerucham, Orchot Chayim, Riaz, Tur and Shulchan Aruch all sephardc that you have fulfilled your obligation as long as you enunciated the words with your lips and therefore you wouldn’t need to go back to eat more bread.
Smag Asin 27 and Avudraham Birchat Halechem s. Rabbi Mansour on dailyhalacha. Baal Hameor Brachot 29a s.
This is also the opinion of Yalkut Yosef Brachot Rashi Brachot 48a s. Chazon Ish OC He also cites the Sidur Yavetz who disapproves of the shortened text. Divrei Shalom OC 2: See there for more reasons.
Birkat HaMazon – Halachipedia
However, Rashba Brachot 48a s. See Rabbi Mansour’s article for several different explanations of this custom. The Mishna Brurah However, Kaf HaChaim Halacha Brurah Otzrot Yosef 7: Divrei Shalom shows how the Baal Hameor might not be a proof.
He quotes that his father in Halichot olam v. He is only concerned for his opinion initially.
Rashi agree with the Bahag about that. His conclusion is that she can recite the birkat hamazon but it is better for her to eat more and repeat birkat hamazon sepharcic to read the birkat hamazon without enunciating the words with her lips hirhur.
However, the Mishna Brurah Navigation menu Personal tools Create account Log in.
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